Blessed Celebration of Mother's Earths Fertility!

Ostara
From the name of the Goddess Eostre and her celebration Eostara that takes place the first full moon after the Equinox. Eostre the Saxon Lunar Goddess of fertility (from whence we get the word estrogen, whose two symbols were the egg and the rabbit.

Other references:
Lady Day, Alban Eiler (Druidic),
Eostara (Teutonic),
Oestara, Eostra, Eos (Greek),
Spring Equinox, Vernal Equinox, Summer Finding (Asatru),
Naw Ruz (Persian New Year),
Alban Elfed, Festival of Trees, No Ruz, Ostra, Rites of Spring.

Ostara is a fertility festival celebrating the birth of Spring and the reawakening of life from the Earth. This During the Vernal Equinox, night and day measurement are equal. Winter begins to fade and energies turn towards Spring. Fertility, growth, and newborn animals emerge.

Ostara traditions tell of collecting wildflowers, spending more time outdoors, and planting of herb gardens. Personally, you may choose to free yourself from anything in the past that is holding you back and concentrate on renewal.

Christian religion adopted many Pagan symbols for their celebration, called Easter. Easter is celebrated on the first Sunday after the first full moon following the vernal equinox.

Early Christians initially did not celebrate Christ's resurrection or rebirth but made the Jewish Passover their chief festival. The concept of Easter was not introduced until later when the early missionaries tried to convert the German pagans. These Pagans resisted and so instead of the church abolishing their spring festival they merely "adopted" it. The theme of the conception of the Goddess was adapted as the Feast of the Annunciation by the church, as well. It occurs on the alternative fixed calendar date of March 25 which was also, at one time, Lady Day when the equinox was originally celebrated by many.

~~~~Traditions and customs~~~~

Name of the holiday(s):

According to Zolar's Encyclopedia of Signs, Omens & Superstitions, the word "Easter" can be traced back to an ancient German or Saxon goddess called "Oestera".

Easter gets its name from the Teutonic goddess of spring and the dawn, whose name is spelled Oestre or Eastre (the origin of the word "east" comes from various Germanic, Austro-Hungarian words for dawn that share the root for the word "aurora" which means " to shine").

Lady Day may also refer to other goddesses (such as Venus and Aphrodite) who have festivals of their own that are celebrated at this time.

The next full moon (a time of increased births) is called the Eostara and is sacred to Eostre the Saxon Lunar Goddess of fertility. Her name is also the origin of the word estrogen.

New Year

In many traditions, this is the start of the New Year.

Persian New Year called Nawruz is celebrated on the Equinox. To the ancient Persians, March 21 marked the time when the sun crossed the equator and marked the beginning of the year for them.

The Roman year began on the ides of March (15th).

The astrological year begins on the equinox when the moon moves into the first sign of the Zodiac, Aries, the Ram.

The Greek God Ares is equivalent to the Roman Mars for whom the month of March is named.

Between the 12th century and 1752, March 25th was the day the year changed in England and Ireland. (March 25, 1212 was the day after March 24, 1211.)

Resurrection

We celebrate the renewal of life as seen by the newly emerging life in many forms all around us. A resurrection from all that looks dead is seen as the Earth regenerates and renews herself. This is symbolized in resurrection myths in many cultures and traditions.

There are many myths of the "Year Gods" ( Attis, Adonis, Osiris and Dionysus) - who like Christ die and are reborn each year. These gods are always the son of a God and a mortal woman. The son is a savior who saves his people in some way, sometimes through sacrifice. He is the vegetation, dying each year (at harvest) to be reborn in the spring.

In ancient Rome, the 10-day rite in honor of Attis, son of the great goddess Cybele, began on March 15th. A pine tree, which represented Attis, was chopped down, wrapped in a linen shroud, decorated with violets and placed in a sepulchre in the temple. On the Day of Blood or Black Friday, the priests of the cult gashed themselves with knives as they danced ecstatically, sympathizing with Cybele in her grief and helping to restore Attis to life. Two days later, a priest opened the sepulchre at dawn, revealing that it was empty and announcing that the god was saved. This day was known as Hilaria or the Day of Joy, a time of feasting and merriment.

Beginning with his death on the cross on Good Friday, it is said that Jesus 'descended into hell' for the three days that his body lay entombed. But on the third day (that is, Easter Sunday), his body and soul rejoined, he arose from the dead and ascended into heaven. By a strange 'coincidence', most ancient Pagan religions speak of the Goddess descending into the Underworld, also for a period of three days. Why three days? If we remember that we are here dealing with the lunar aspect of the Goddess, the reason should be obvious. As the text of one Book of Shadows gives it, '...as the moon waxes and wanes, and walks three nights in darkness, so the Goddess once spent three nights in the Kingdom of Death.' In our modern world, alienated as it is from nature, we tend to mark the time of the New Moon (when no moon is visible) as a single date on a calendar. We tend to forget that the moon is also hidden from our view on the day before and the day after our calendar date. But this did not go unnoticed by our ancestors, who always speak of the Goddess's sojourn into the land of Death as lasting for three days. Is it any wonder then, that we celebrate the next Full Moon (the Eostara) as the return of the Goddess from chthonic regions? (from http://pagans.foolmoon.com)

Eggs

Many of the myths hold that the egg is sacred to life on earth. It represents life just as a circle can represent eternal life. The golden orb of its yolk represents the Sun God, its white shell is seen as the White Goddess, and the whole is a symbol of rebirth.

Germanic lore states that the rabbit so loved and revered the Goddess that he laid eggs, decorated them beautifully, and presented the eggs to the Goddess as a gift. Eostre was so delighted with the gift that she wished all people could experience her joy. In order to further please his beloved Lady, the rabbit roamed the world delivering the sacred eggs to humanity.

The ancient Egyptians also celebrated the solar New Year by dyeing eggs and
offering them up to their gods. The Jews used eggs as a symbol of rebirth at the Passover. During the Middle Ages people not only gave up meat for Lent but also eggs. It was a very precious gift to be given an egg for Easter because of harsh winters making food scarce. Children would often go from house to house to beg for Easter Eggs.

In ancient days, eggs were gathered and used for the creation of talismans and also ritually eaten. The gathering of different colored eggs from the nests of a variety of birds is thought to have given rise to two traditions still observed today - the Easter egg hunt, and coloring eggs in imitation of the various pastel colors of wild birds

Gardens/Seeds/ Planting

The Spring Equinox is a time of new beginnings, of action, of planting seeds for future grains, and of tending gardens. Spring is a time of the Earth's renewal, a rousing of nature after the cold sleep of winter. Seeds are like eggs. While eggs contain the promise of new animal life, seeds hold the potential of a new plant.

In ancient Italy in the spring, women planted gardens of Adonis. They filled urns with grain seeds, kept the in the dark and watered them every two days. This custom persists in Sicily. Women plant seeds of grains--lentils, fennel, lettuce or flowers--in baskets and pots. When they sprout, the stalks are tied with red ribbons and the gardens are placed along roads on Good Friday. They symbolize the triumph of life over death.

Fires

Easter Fires were one of the ways pagans celebrated the coming of spring. They called these fires Spring fires. Until 752 A.D these fires were forbidden by the Christian laws. It was St. Patrick who gave rebirth to these fires as Easter Fires. The people would gather outside the church on Easter Eve and light a fire.
Before they returned home each person would light a stick from the fire and take it home with them. All the flames in the house would come from that fire.
The meaning behind these fires is "Life and light triumph over death and darkness

Baskets and goodies

It is believed that humankind first got the idea of weaving baskets from watching birds weave nests. This is perhaps the origin of the association between colored Easter eggs and Easter baskets. The Easter basket filled with its myriad of goodies originates from the ancient Catholic custom of taking the food for Easter dinner to mass to be blessed. This, too, mirrored the even more ancient ritual of bringing the first crops and seedlings to the temple to insure a good growing season.
It is customary to leave food and drink out for the fairies on the nights of festivals, and it is believed that if the fairies are not honored with gifts at these times, they will work mischief in our lives. At Ostara, it is customary to leave something sweet (honey, or mead, or candy) and this could be connected to the Easter basket tradition. Perhaps a gift of sweets corresponds to the sweet nectar gathering in new spring flowers.

Rabbits

One of the Goddess Eostre's symbols was the bunny which symbolized for fertility and because the Ancient Ones who worshipped her often saw the image of a rabbit in the full moon.

The rabbit is an enduring symbol of fertility and desire, or "spring fever" and worldwide, rabbits or hares co-exist with the moon as sacred symbols of vitality, fertility and the life-force. A rabbit's gestation period is approximately one month, and it tends to be the first animal to give birth in the springtime

Some of rabbit lore springs from incorrect superstition. But underneath the superstition lies a deeper core of pagan sacral belief in which symbols of sex, fertility, the moon, re-birth and renewal are intertwined.

During the Renaissance, rabbits were even considered to be able to conceive without the male, and so they became a symbol of the Madonna's virgin birth. A 16th Century painting by Titian shows Mary clutching a white rabbit, illustrating purity and a control of sexuality. The rabbit had become an important symbol of docility, gentleness and submission: qualities the church particularly wished to encourage in its followers.

Less evident today is the ancient symbolism connecting rabbits to women, blood cycles and the moon, although contemporary Asian images often depict rabbits with a traditional sense of womanly grace and stillness. Nevertheless, rabbits have become an enduring symbol for the beginning of springtime at Easter, and are worth considering for their deeper symbolism when we celebrate Ostara.

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